The National Secularist Society are seeking to use human rights legislation to ban a local council praying to God before council meetings.
Hereās an unbiased report from the Press Association.
Hereās George Pitcher in the Daily Mail, using the "this is a Christian country" argument.
Hereās the National Secularist Society's take.
Here are a couple of observations:
Ex-world middleweight champion Nigel Benn on becoming a Christian:
"There were two places I was going to end up: a mental hospital or six feet under. And then I read the word of God, Mark 8 v 36: 'What does it profit a man to gain the whole world and forfeit your own soul?' Now I'm not chasing anything and my life is splendid."
You can read the full interview here.
If you would like to be inspired and encouraged to think through how to use your meals and your home for the glory of God, why not get your own copy of A Meal With Jesus?
We know you love a bargain, so we're offering an extra 10% off our special offer price on this book - just for our blog readers. That's just £5.85 a copy!
Order online by clicking here. When you get to the checkout simply enter the code: blogmeal
Enjoy!
Tim Chester recently released, A Meal With Jesus. The Good Book Blog interviews Andy Kinnaird to see what he thinks about this latest book from IVP...
There's no doubting that Christians like their food, there are acres of it at every church event! But why do we need a book about it?
We need to be reminded how important it is to eat together. Not just occasional meals with close friends but the fact it is important to develop a culture of being regularly hospitable. More importantly we need to see how Jesus used meals to bring people to himself.
Whatās so special about sharing a meal?
Eating together is a relational experience. Thereās something about a relaxed meal that enables people to be themselves. That deepens our relationships with each other. And when we know each other better we can then serve the each otherās practical and spiritual needs in a much greater way.
So, eating together is both a faith-deepening and a mission-enhancing activity? Can you explain more of what Tim Chester says about that?
Tim takes six meal-based passages from Lukeās gospel and shows us how grace, community and mission are tied up in the simple task of eating meals together. He takes clear steps in each chapter to show how the simple act of a meal paves way for the gospel to be seen, in both the way life is lived and what is said. The clearest presentation of this is in the fifth chapter of the book where he takes us to the Lordās Supper. Here we are shown how Jesus takes a meal and powerfully roots the reason for his mission in every day life.
That sounds quite deep! Is the book a difficult read?
Not at all! Itās one of those books that it is more difficult to put down than it is to read! One of Timās great strengths is his ability to take passages and bring them alive in a clear, accessible way. His passion for people and sharing the gospel through everyday life is incredibly infectious.
What impact do you think it would have on the church if we all took this call to hospitality more seriously?
Acts 2 clearly shows the early churchās commitment to being community. They were keen to serve each other with what they had and break bread together to show their unity in Christ. If this becomes our heart, then the church will be a far more open place with no-one at the margins because weād be including each other in our lives. The church would also be far less individuality, reflecting more of the Bible and less the culture around us.
So are you up for being part of that change? ... I know of one person who completely rearranged their living room as a result of reading this book! What practical difference has it made to your life and ministry?
Iām definitely up for being part of that change. Iām trying to see myself as less of an individual and more as part of a community of believers. I have a heart to involve people in the meals I enjoy, especially people who I donāt know as well or who donāt feel part of the community yet. So now, on a Sunday, my wife and I try to cook more than we will need with the intention of inviting people from church. I see that as the start of being relational with brothers and sisters I donāt yet know.
If youāre interested in reading this excellent book too ⦠check back later for a great blog deal!
Judging by the interviews on the radio, the watchword of those striking today over their public sector pensions is fairness.
Repeatedly over the last few days, union leaders, picketing workers and the compulsory āman-on-the-street-who-supports-the-strikeā have essentially said about the changes the government are making: āItās not fairā.
This post isnāt supporting or opposing the strike. Thereāll be Christians on either side of this political dispute. But isnāt it interesting how āfairnessā has become the word used to criticise policy? How deeply entrenched in our psyches is the notion that life ought to be fair?
How often do we honk our car horn at someone nipping in ahead of us, because, well, what theyāre doing isnāt fair to us. Or become embittered about someone elseās promotion because we feel weāre better at our job than them, and so whatās happened isnāt fair. We want life to be fair.
And then the gospel comes along and turns it all on its head. Because it says to us: You really, really, really donāt want life to be fair. You really, really, really donāt want God to treat you fairly.
āWe were by nature all objects of wrathā (Ephesians 2 v 3). Treated fairly, we would all face Godās right anger at our sin. If life were fair, we would all go to hell.
The gospel message is that life can be unfair:
āBut because of his great love for us, God, who is rich in mercy, made us alive with Christ ⦠it is by grace you have been savedā (Ephesians 2 v 4-5, 8).
Sinners can receive mercy instead of wrath. Thatās not āfairā. Rebels can be loved by God. Thatās not fair. God can treat imperfect people like us as perfect children like His Son, because His Son died in our place. Thatās certainly not fair.
The best news of all time is that life doesnāt have to be fair. We live in a world where sometimes weāre treated unfairly by others; if weāre Christians, we live in a world where we are always being treated unfairly by God. And we live in a world where God calls us to respond to unfairness in life with grace, with mercy, with love.
Thatās a far, far better world to live in that one where everything is totally fair. Maybe Iāll stop at a picket line on the way home and point that outā¦
We were beguiled by the adverts and then worn down by the children. So we finally relented and upgraded to a Tivo box. You know ā like a Sky+ box ā but for Christians (not as much money, and not owned by Big Brother Rupert).
So we could record the shows and movies we like and watch them when we want to. We can pause and rewind programmes on the fly and access a whole new world of online content. TV heaven awaits.
Or does it?
Iāve noticed three nett effects in the 3 weeks since the Virgin Upgrade Geezer drove off:
1. Programmes now take longer to watch.
Because we can rewind ā we do! Tracking back and re-watching bits that we thought were funny, or missed when someone went out of the room to brew a cuppa. Admittedly, it also allows us to fast forward through the interminable ad breaks, but still ā we inevitably finish watching something after it has long stopped broadcasting.
2. We watch more TV, not less.
When previously I spotted a film I would like to see that was broadcast late at night ā I just didnāt bother and went to bed. Now, I record it, and start watching after the dayās work is done, and the teenagers are snug beneath their duvets. Invariably, I am now later in bed than before, having ticked off another of my ā1001 cinematic experiences to have before I dieā
3. I feel an unhealthy sense of debt towards unwatched programmes.
Because we can now record whole seasons of shows, I donāt have the opportunity to miss out on an episode ā I can (and therefore should) watch them all in sequence.
In short, I have discovered what I should have guessed in the first place. That another promise from the world that I would have my life enhanced and be set free by the payment of a slightly bigger subscription, and a shiny new piece of technology in my home, so easily turns into the opposite. Something that diminishes and enslaves me. Turns out that entertainment requires just as much discipline as work to enjoy it in a godly wayāif not more.
The next month is the biggest evangelistic opportunity of the year.
Between now and Christmas Day, hundreds of thousands will hear the gospel. Tens of thousands will resolve to take Jesus seriously, to look into Christianity, to sort out what they believe.
And by January, tens of thousands will probably have forgotten that resolution.
Itās one of the perennial problems at Christmas. Amidst the wrapping paper, the party hats and the leftovers strewn over a million houses will also lie the peopleās good intentions to go to church, or join a course, or read a book about Jesus, in the New Year.
Of course, it needs God to re-awaken the desire to get life and eternity sorted. But humanly speaking, this is one of the ways the evangelistic Christianity Explored website comes into its own.
Itās a great bridge between Decemberās carol service, nativity play, chats over mince pies with neighbours, and so on, and the New Year. It allows people to keep thinking about Jesus Christ in their own time, in their own way. It helps to keep the Lord on the agenda until January.
Three ways you can get people using the website this Christmas:
If you canāt make these decisions for your church, why not forward this post on to your pastor?
Letās pray that the Lord would use your outreach events before Christmas, and use the website over Christmas, to bring many people to look at His Son and come to see who He is in 2012!





So thereās an elderly person in your congregation (Iām guessing more than one). They donāt seem to get out much. Few other than the professionals pop in. What, as a brother or sister in Christ, can you do to help? Here are 5 ideas:
1. Ask them what they need
Elderly people are people first and elderly second. Most are lucid and quite able to make decisions about their own life ... itās putting those decisions into action that is hard. So the key to good support is finding out what care would be the most useful.
2. Be practical
I recently asked an elderly neighbour how I could help. āCould you come in regularly to straighten the cushions and seat covers please?ā came the reply. I could hardly believe my ears! Could that be for real? But all day every day that lady sits and stares at empty armchairs in her living room and the fact that they looked messy bothered her. One simple act that takes just a few seconds of my time makes her view one of a pleasant living room rather than an unkempt one. Not every elderly person will ask for that ā some may find it hard to ask for anything - but it may be that something small, simple and practical makes all the difference. Dusting, ironing, shopping or gardening can be invaluable.
3. Be spiritual
Being elderly can mean getting to church is tough. A lift may help but for some just leaving the house once a week is way too hard. But lots can be done to deliver notice-sheets, provide sermon or service recordings (on CD) and ensure that large-print Bible-reading notes are available each quarter. Home communions (where 4 or 5 members of the congregation not just the minister come to visit) can be great times of fellowship. And there is no reason why a housebound person canāt host a Bible study group or prayer triplet as long as other members are willing to chip in making the coffee and tidying up afterwards.
4. Be family
Often what frail and elderly people want most is someone to talk to. The simple act of popping round for an hour ā preferably with a couple of sticky buns - can lighten the most difficult day. Or a phonecall can do just as well ... what better way to use that half-hour commute?
5. Be fun
And finally, holiday clubs donāt just need to be for the kids at church. Themed activity-weeks can be great for the elderly too. Trips to local places of interest can be put on. The church hall can be flung open for music afternoons, flower-arranging workshops, dances, talks by engaging speakers, home cooked meals, watching the footie and fun board-games all surrounding a great gospel message. Many housebound people will be able to manage to come for a āspecial morningā ā maybe bringing their elderly non-Christian neighbours with them (youāre never too old for a spot of evangelism) - but even if they canāt, the fun can be taken to them by team members popping in with a meal to be reheated, a CD, a board game and a bunch of roses.